That despair dissolved when they heard lectures at the Collège de France given by Henri Bergson, whose theories of creative evolution exalted the spirit of man and his ability to discover the intelligibility of things through intuition. In 1905, Jacques and Raissa, now newlyweds, met a passionate Catholic named Leon Bloy ("A Christian of the second century astray in the Third Republic'') who led them into the Catholic faith. 1
Gerard Serafin blogs Raissa's account of their spiritual conversion and baptism from their memoirs We Have Been Friends Together. In embracing the Catholic faith, the couple overcame many spiritual obstacles, not least of which was the material image of the Church itself:
But in the apparent mediocrity of the Catholic world, and in the mirage which to our ill-seeing eyes seemed to bind her to the forces of reaction and oppression, she appeared to us strangely hateful. She seemed to us to be the society of the fortunate of this world, the supporter and ally of the powerful, to be bourgeois, pharisaical, remote from the people.
That Jacques and Raissa were able to look beyond their negative impressions of the Church, to consider its claims to truth and to seek reception in baptism, is a good lesson for those who find themselves in a similar position today.
In addition to the scorn and alienation of many of their friends and family, Jacques believed that upon entering the Church he would have to relenquish his pursuit of philosophy:
We still thought that to become Christian meant to abandon philosophy forever. Well, we were ready - but it was not easy - to abandon philosophy for the truth. Jacques accepted this sacrifice. The truth we had so greatly desired had caught us in a trap. "If it has pleased God to hide His truth in a dunghill," Jacques said, "that is where we shall go to find it." I quote these cruel words to give some idea of our state of mind.
How fortunate for us, that Jacques would subsequently discover the works of St. Thomas Aquinas, and continue to enrich the Church with his philosophical investigations. Catholics of many stripes have been influenced by (and lay claim to) Maritain's thought: "neoconservatives", progressives, traditionalists, Catholic Workers -- we can consider ourselves blessed. To echo Michael Novak:
- Biography of Jacques Maritain, by Chris Marvin [Philosophy on the Internet]
- Jacques Maritain Center University of Notre Dame. Directed by Ralph McInerny. A treasure-trove of readings and resources, including a number of selected "Readings for philosophers and Catholics.
- Raïssa Maritain: Philosopher, Poet, Mystic, by Fr. Michael Sherwin, O.R. Catholic Dossier 5, no. 4 (July-August 1999): 23-29.