What we have just attempted to grasp in the obscurity of divine action now presents itself to us in visible form. At first a child like any other, it cries, is hungry, sleeps, and yet is "the Word ... become flesh. " It cannot be said that God "inhabits" this infant, however gloriously; or that heaven has set its seal upon him, so that he must pursue it, suffer for it in a manner sublimely excelling all other contacts between God and man; this child is God in essence and in being.If an inner protest should arise here, give it room. It is not good to suppress anything; if we try to, it only goes underground, becomes toxic, and reappears later in far more obnoxious form. Does anyone object to the whole idea of God-become-man? Is he willing to accept the Incarnation only as a profound and beautiful allegory, never as literal truth? If doubt can establish a foothold anywhere in our faith, it is here. Then we must be patient and reverent, approaching this central mystery of Christianity with calm, expectant, prayerful attention; one day its sense will be revealed to us. In the meantime, let us remember the directive "But love does such things!
Romano Guardini, The Lord "The Incarnation" pp. 17-18.
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