by Dr. Donald G Boland.
As with every great philosopher and theologian, the thought of St. Thomas Aquinas, though perhaps the clearest expressed of all, has inevitably been subject to a variety of interpretations. There is one interpretation that leans to a naturalist/rationalist (secularist) interpretation of his thought. That one is well-recognized today. There is, however, another interpretation so strongly opposed to this extreme that it tends to fall into the other error of supernaturalism/ fideism. In this book, hopefully following not only the thought of St. Thomas but also his method, I have tried only to draw particular attention to this latter error.
“Dr. Donald Boland offers us a penetrating critical reading of Tracey Rowland’s Culture and Thomist Tradition after Vatican II (2003), showing us that Thomism today is faced with an equal and opposite danger to the well-known error of a naturalist, rationalist or secularist interpretation of the Angelic Doctor’s thought. Today’s danger is closer to being a sort of muddled fideist or supernaturalist interpretation influenced by the confusing ideas of nouvelle theologians such as Henri de Lubac. Boland offers a wide-ranging and well-informed assessment.” – Dr. Philip Blosser, Professor of Philosophy, Sacred Heart Major Seminary
“In this engaging polemic, Donald Boland effectively reminds us that, as St. Thomas keenly understood, faith has no greater friend than reason. This reminder is sorely needed as some Thomists today have lurched to fideism (even supernaturalism) in their zeal to avert rationalism. Written in an idiom that suits the here and now, Boland shows how the perennial philosophy lives to instruct another generation.” – Dr. Curtis Hancock, Professor of Philosophy, Rockhurst University
Related
- Episode 66: Cynthia Toolin-Wilson interviews Donald Boland on his book The Thomist Tradition, Part 1 (September 18, 2020) [Podcast]
- Episode 68: Cynthia Toolin-Wilson interviews Donald Boland on his book The Thomist Tradition, Part 2 (September 24, 2020)
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